“There is one God and one mediator between God and men, the man Christ Jesus” (I Timothy 2:5). It does not say “the God-man,” although He is at the right hand of the Father being worshiped by the angels. It emphasizes His identification with those He brings to the Father. The resurrected Christ had the form of a man–and still does. Though He is the One through whom and for whom all things came into being, He is still a man, and we can relate to Him as a man. The pre-incarnate Christ was God and not man. Then He took on flesh and became the God-man.

When He returned to the Father, He did not give up His humanity; He is still a man. He could move through walls in His resurrected body, but He could also be touched. He showed His wounds and told Thomas to touch Him. He ate three meals that we know of, including “the Last Breakfast” (John 21). When we get to heaven we will see His wounds. He still bears them from “the days of his flesh.”

“In the days of his flesh, Jesus offered up prayers and supplications with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek” (Hebrews 5:7-9).

The days of Christ’s flesh were thirty-three years, a small amount of time compared to eternity past and future. And yet the worship that goes on day and night before the throne emphasizes one day, really one fourth of one day, when Christ as the sacrificial lamb bore the sins of the world in His human body. Man sinned, so man had to die. God could not die for man. But if man died, He couldn’t help others. So it had to be a perfect Man. The only one was the God-man, Jesus Christ, and He willingly gave His life so we could live.

“For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:15,16).

We draw near not to a throne of law, which is what thrones typically are. They are places of judgment, where verdicts are sent forth. Kings are often selfish. Their leadership can bring fear to those who oppose them. God has a throne of grace because of Jesus. At this throne we receive mercy to overcome our misery and grace to overcome our guilt. Had the God-man compromised in just one area of His life, salvation would have become impossible. The perfect justice of God would not have been satisfied. Scripture makes a clear point of the sinlessness of Christ.

“For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering. For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren….Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is the devil, and deliver all those who through fear of death were subject to lifelong bondage… Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suffered and been tempted, he is able to help those who are tempted” (Hebrews 2:10-18). All praise to the Son of God, the man Jesus!

This entry was posted in Jesus.

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