Angels do not originate any plans; they carry out God’s. They do not marry, nor do they procreate. The Apostle Paul says, “In him (Christ) all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities…” (Col. 1:16). God’s creation includes a realm on earth where visible beings exist and a heavenly sphere invisible to us. Angels appear to have ranks, just as armies do. The book of Daniel tells us that the archangel Michael (“Who is like God?”) serves as the prince of Israel, overseeing its affairs and standing in defiance of powers arrayed against it.

Satan, formerly Lucifer, apparently chief-of-staff in Yahweh’s army, imitated God’s pattern of government when he was thrown out of heaven. There exists a great ongoing cosmic conflict, not star wars, but angel wars, not World War III but a titanic struggle of far greater magnitude and with much more at stake—the armies of heaven and hell in constant battle over the lives of people on earth, the planet visited by a Babe. St. Paul tells us mortals that “we are not contending against flesh and blood, but against the principalities, against the powers, against the wickedness in the heavenly places” (Eph. 6:12). Destinies of nations are not settled ultimately in legislative assemblies or on thrones or in an oval office but in heavenly places.

Heaven was never more excited than with the birth of God’s Son. Now they wait for the next big day, the return and the marriage of that Son, the desire of the ages, the Beloved. They are not given the full picture. They love probing the depths of the Gospel to find further clues of God outrageous love for humans (I Pe. 1:12). They will never call God Father as the redeemed are privileged to. Jesus did not become an angel. He was born into the race of humans to rescue us from the clutches of an angel once close to God. The Child came, according to John, “to destroy the works of the devil” (I John 3:8).

Gabriel (“God is my strength”) appeared to Mary in Nazareth to announce how God was going to use her to activate this plan. The visit proved more pleasant than the one five months before in Judea with a doubting priest. An unnamed angel appeared to Joseph in a dream to give him the go-ahead with his betrothed. The star that led the wise men to the Child could very well have been an angel ((Jude 13, Rev 1:16, Rev. 9:1, 12:4). When they left, “an angel of the Lord appeared to Joseph in a dream” to save Jesus from the slaughter of infants by Herod. When he died, an angel guided the family back to Israel. And yet another dream (and perhaps an angel) warned Joseph not to live in Judea. How remarkable are these servants of God, who figure often in stories surrounding births, and especially in the birth of the ages. How reverently they carry out the will of the Most High God. 9-1-1 prayers are often answered by angels.

The mysterious invisible realm is no less real than the visible realm. Ceaseless activity of good and evil surrounds us and is only apprehended through eyes of faith. We focus on what they focus on, the God of glory and the Lamb! May we join them this beautiful Advent season in giving praise to the Child of Bethlehem, the Savior of the world, and may we, like these ministering spirits, serve as dutifully and as accurately as they. And maybe you, like the servant of Elisha, will sometime have your eyes opened to see one of them!

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